Naat sharif and takrir in mp4

 

SURAH AL-ASR (सूरह अल अस्र)

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 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

(Bismillaahir Rahmaanir Raheem)

(बिस्मिल्लाहिर रहमानिर रहिम)

SAY:In the name of Allah , Most Gracious, Most Merciful.

1. وَالْعَصْرِ

(Wal 'asr)

(वल अस्र)

By (the Token of) Time (through the ages),

ज़माने की क़सम है

2. إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ

(Innal insaana lafee khusr)

(इन्नल इन्सान लफ़ी खुस्र)

Verily Man is in loss,

कि इंसान बड़े घाटे में है

3. إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

(Illal lazeena aamanoo wa 'amilus saalihaati wa tawaasaw bilhaqq; wa tawaasaw bissabr)

(इल्लल लज़ीना आमनू व अमिलुस सालिहाति व तवा सव बिल्हककि वतवा सव बिस सब्र)

Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

सिवाए उन लोगों के जो ईमान लाये नेक अमल करते रहें, एक दुसरे को हक़ (पर क़ायम रहने) की और सब्र करने की ताकीद करते रहें

SURAH AL-BAIYINA

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

(Bismillaahir Rahmaanir Raheem)

(बिस्मिल्लाहिर रहमानिर रहिम)

SAY:In the name of Allah , Most Gracious, Most Merciful.

 1. لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ

(Lam ya kunil lazeena kafaru min ahlil kitaabi wal mushri keena mun fak keena hattaa ta-tiya humul bayyinah)

(लम यकुनिल लज़ीना कफरू मिन अहलिल किताबि वल मुशरिकीना मुन्फक कीना हत्ता तअ’ति यहुमुल बय्यिनह)

Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,-

मुशरिकीन और अहले किताब में जो काफ़िर थे वो उस वक़्त तक बाज़ आने वाले नहीं थे जब तक उन के पास कोई खुली दलील न आ जाती

2. رَسُولٌ مِنَ اللَّهِ يَتْلُو صُحُفًا مُطَهَّرَةً

(Rasoolum minal laahi yatlu suhufam mutahharah)

(रसूलुम मिनल लाहि यत्लू सुहुफ़म मुतह हरह)

An messenger from Allah, rehearsing scriptures kept pure and holy:

अल्लाह की तरफ़ से एक ऐसा रसूल जो पाक सहीफे पढ़ कर सुनाये

3. فِيهَا كُتُبٌ قَيِّمَةٌ

(Feeha kutubun qaiyimah)

(फ़ीहा कुतुबुन क़य्यिमह)

Wherein are laws (or decrees) right and straight.

जिस में दुरुस्त अहकाम लिखे हुए हों

4. وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ

(Wa maa tafarraqal lazeena ootul kitaaba il-la mim b'adi ma jaa-at humul baiyyinah)

(वमा तफर रक़ल लज़ीना ऊतुल किताबा इल्ला मिम ब’अदि मा जा अत्हुमुल बय्यिनह)

Nor did the People of the Book make schisms, until after there came to them Clear Evidence.

और अहले किताब ने अलग रास्ता उसके बाद ही इख्तियार किया जब उनके पास खुली दलील आ गयी

5. وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ

(Wa maa umiroo il-la liy'abu dul laaha mukhliseena lahud-deena huna faa-a wa yuqeemus salaata wa yu-tuz zakaata; wa zaalika deenul qaiyimah)

(वमा उमिरू इल्ला लियअ’बुदुल लाहा मुखलिसीना लहुद दीन हुनाफ़ा अ वयुक़ीमुस सलाता व युअ’तुज़ ज़काता व ज़ालिका दीनुल क़य्यिमह)

And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.

जब कि उनको सिर्फ ये हुक्म दिया गया था कि वो अल्लाह की बंदगी दीन को उसके लिए खालिस करके करें और नमाज़ क़ायम करें और ज़कात अदा करें और ठीक मिल्लत का यही दीन है

6. إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا ۚ أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ

(Innal lazeena kafaru min ahlil kitaabi wal mushri keena fee nari jahan nama khaali deena feeha; ulaa-ika hum shar rul ba reeyah)

(इन्नल लज़ीना कफरू मिन अहलिल किताबि वल मुशरिकीना फ़ी नारि जहन्नमा खालिदीना फ़ीहा उलाइका हुम शररुल बरिय्यह)

Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures.

अहले किताब और मुशरिकीन में से जो ईमान नहीं लाये, वो हमेशा हमेशा दोज़ख़ की आग में रहेंगे यही लोग सब से बदतर मख्लूक़ हैं

7. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ

(Innal lazeena aamanu wa 'amilus saalihaati ula-ika hum khairul bareey yah)

(इन्नल लज़ीना आमनू अमिलुस सालिहाति उलाइका हुम खैरुल बरिय्यह)

Those who have faith and do righteous deeds,- they are the best of creatures.

बेशक जो लोग ईमान लाये और उन्होंने नेक अमल किये, वही सब से बेहतर मख्लूक़ हैं

8. جَزَاؤُهُمْ عِنْدَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ

(Jazaa-uhum inda rabbihim jan naatu 'adnin tajree min tahtihal an haaru khalideena feeha abada; radiy-yallaahu 'anhum wa ra du 'an zaalika liman khashiya rabbah.)

(जज़ाउहुम इन्दा रब्बिहिम जन्नातु अदनिन तजरी मिन तहतिहल अन्हारु खालिदीना फ़ीहा अबदा रज़ियल लाहू अन्हुम वरजू अन्ह ज़ालिका लिमन खशिया रब्बह)

Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher.

उन का बदला उनके रब के पास है, ऐसी सदा बहार जन्नतें जिनके नीचे नहरें बह रही हैं, वो हमेशा उसी में रहेंगे, अल्लाह उन से खुश हुवा और वो अल्लाह से खुश रहेंगे, ये उस शख्स के लिए है जो अपने परवरदिगार से डरता है

Surah Al-Balad (सूरह अल बलद)

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

Bismillaahir Rahmaanir Raheem)

(बिस्मिल्लाहिर रहमानिर रहिम)

SAY:In the name of Allah , Most Gracious, Most Merciful.

1. لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ

(Laaa uqsimu bihaazal balad)

(ला उक्सिमु बिहाज़ल बलद)

SAY:I do call to witness this City;-

मैं क़सम खाता हूँ इस शहर ( मक्का ) की

2. وَأَنْتَ حِلٌّ بِهَٰذَا الْبَلَدِ

(Wa anta hillum bihaazal balad)

(व अंत हिल्लुम बिहाज़ल बलद)

And thou art a freeman of this City;-

कि आप ( हज़रत मुहम्मद सल्लल लाहु अलैहि वसल्लम ) इसी शहर में रहते हैं

3. وَوَالِدٍ وَمَا وَلَدَ

(Wa waalidinw wa maa walad)

(व वालिदिव वमा वलद)

And (the mystic ties of) parent and child;-

और क़सम है वालिद और उसकी औलाद की

4. لَقَدْ خَلَقْنَا الْإِنْسَانَ فِي كَبَدٍ

(Laqad khalaqnal insaana fee kabad)

(लक़द खलक्नल इन्सान फ़ी कबद)

Verily We have created man into toil and struggle.

यक़ीनन इन्सान को हम ने मशक्क़त में डाल कर पैदा किया है

5. أَيَحْسَبُ أَنْ لَنْ يَقْدِرَ عَلَيْهِ أَحَدٌ

(Ayahsabu al-lai yaqdira 'alaihi ahad)

(अयह सबु अल लैय यक्दिरा अलैहि अहद)

Thinketh he, that none hath power over him?

वो क्या समझता है कि उस पर किसी का बस न चलेगा

6. يَقُولُ أَهْلَكْتُ مَالًا لُبَدًا

(Yaqoolu ahlaktu maalal lubadaa)

(यक़ूलु अहलकतु मालल लु बदा)

He may say (boastfully); Wealth have I squandered in abundance!

वो कहता है : मैंने ढेरों माल ख़र्च कर डाला है

7. أَيَحْسَبُ أَنْ لَمْ يَرَهُ أَحَدٌ

(Ayahsabu al lam yarahooo ahad)

(अयह्सबू अल लम य रहू अहद)

Thinketh he that none beholdeth him?

वो क्या समझता है कि उसको किसी ने देखा नहीं

8. أَلَمْ نَجْعَلْ لَهُ عَيْنَيْنِ

(Alam naj'al lahoo 'aynayn)

(अलम नज अल लहू ऐनैन)

Thinketh he that none beholdeth him?

क्या हम ने उसको दो आँखें

9. وَلِسَانًا وَشَفَتَيْنِ

(Wa lisaananw wa shafatayn)

(व लिसानव व शफतैन)

And a tongue, and a pair of lips?-

एक ज़ुबान और दो होंट नहीं दिए

10. وَهَدَيْنَاهُ النَّجْدَيْنِ

(Wa hadaynaahun najdayn)

(व हदैनाहून नज्दैन)

And shown him the two highways?

और हमने उसको दोनों (खैरो शर) के रास्ते दिखा दिए

11. فَلَا اقْتَحَمَ الْعَقَبَةَ

(Falaq tahamal-'aqabah)

(फलक तहमल अ क़बह)

But he hath made no haste on the path that is steep.

मगर उस से ये न हो सका कि घाटी में दाख़िल हो

12. وَمَا أَدْرَاكَ مَا الْعَقَبَةُ

(Wa maaa adraaka mal'aqabah)

(वमा अद राका मल अ क़बह)

And what will explain to thee the path that is steep?-

और आपको मालूम है कि घाटी क्या है

13. فَكُّ رَقَبَةٍ

(Fakku raqabah)

(फक्कु र क़बह)

(It is:) freeing the bondman;

किसी की गर्दन (गुलामी से) छुड़ाना

14. أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ

(Aw it'aamun fee yawmin zee masghabah)

(अव इत आमून फ़ी यौमिन ज़ी मस्गबह)

Or the giving of food in a day of privation

या भूक के दिनों में खाना खिलाना

15. يَتِيمًا ذَا مَقْرَبَةٍ

(Yateeman zaa maqrabah)

(यतीमन ज़ा मक़ रबह)

To the orphan with claims of relationship,

ऐसे यतीम को जो रिश्तेदार भी है

16. أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ

(Aw miskeenan zaa matrabah)

(अव मिस्कीनन ज़ा मतरबह)

Or to the indigent (down) in the dust.

या ऐसे मिस्कीन को जो धुल में अटा हुआ हो

17. ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ

(Summa kaana minal lazeena aamanoo wa tawaasaw bissabri wa tawaasaw bilmarhamah)

(सुम्मा कान मिनल लज़ीना आमनू व वतवा सौ बिस सबरि व तवा सौ बिल मर हमह)

Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.

फिर वो उन लोगों में शामिल हुआ जो ईमान लाये हैं, और जिन्होंने एक दुसरे को साबित क़दमी की ताकीद की है और एक दुसरे को रहम खाने की ताकीद की है

18. أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ

(Ulaaa'ika As-haabul maimanah)

(उलाइका अस हाबुल मैमनह)

Such are the Companions of the Right Hand.

यही वो लोग हैं जो दाहिनी तरफ वाले (बड़े नसीबे वाले) हैं

19. وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ

(Wallazeena kafaroo bi aayaatinaa hum as-haabul Mash'amah)

(वल लज़ीना कफरू बि आयातिना हुम असहाबुल मश अमह)

But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.

और जिन लोगों ने हमारी आयतों का इनकार किया वो दाहिनी तरफ़ वाले (नहूसत वाले लोग) हैं

20. عَلَيْهِمْ نَارٌ مُؤْصَدَةٌ

(Alaihim naarum mu'sadah)

(अलैहिम नारुम मुअ सदह)

On them will be Fire vaulted over (all round).

उन पर ऐसी आग मुसल्लत की जाएगी जो उन पर बंद कर दी जाएगी

Surah Ash-Shams (सूरह शम्स)

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

(Bismillaahir Rahmaanir Raheem)

(बिस्मिल्लाहिर रहमानिर रहिम)

SAY:In the name of Allah , Most Gracious, Most Merciful.

1.وَالشَّمْسِ وَضُحَاهَا

(Wash shamsi wa duhaa haa)

( वश शम्सि व दुहाहा)

By the Sun and his (glorious) splendour;

क़सम है सूरज की और उसकी रौशनी की

2. وَالْقَمَرِ إِذَا تَلَاهَا

(Wal qamari izaa talaa haa)

(वल क़मरि इज़ा तलाहा)

By the Moon as she follows him

और चाँद की जब वो सूरज के पीछे आये

3. وَالنَّهَارِ إِذَا جَلَّاهَا

(Wannahaari izaa jallaa haa)

(वन नहारि इज़ा जल लाहा)

By the Day as it shows up (the Sun´s) glory;

दिन की जब सूरज को ख़ूब रौशन कर दे

4. وَاللَّيْلِ إِذَا يَغْشَاهَا

(Wallaili izaa yaghshaa haa)

(वल लैलि इज़ा यगशाहा)

By the Night as it conceals it;

रात की जब वो सूरज को छिपा ले

5. وَالسَّمَاءِ وَمَا بَنَاهَا

(Wassamaaa'i wa maa banaahaa)

(वस समाइ वमा बानाहा)

By the Firmament and its (wonderful) structure;

आसमान की और उसके बनाने वाले की

6. وَالْأَرْضِ وَمَا طَحَاهَا

(Wal ardi wa maa tahaahaa)

(वल अरदि वमा तहाहा)

By the Earth and its (wide) expanse:

ज़मीन और उसके बनाने वाले की

7. وَنَفْسٍ وَمَا سَوَّاهَا

(Wa nafsinw wa maa sawwaahaa)

(व नफ्सिव वमा सव वाहा)

By the Soul, and the proportion and order given to it;

और इन्सान की जान की और उस ज़ात की जिस ने उसको ठीक ठीक बनाया

8. فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا

(Fa-alhamahaa fujoorahaa wa taqwaahaa)

(फ़ अल्हमाहा फुजूरहा व तक्वाहा)

And its enlightenment as to its wrong and its right;-

फिर उसको उसकी बद्किरदारी और परहेज़गारी समझा दी

9. قَدْ أَفْلَحَ مَنْ زَكَّاهَا

(Qad aflaha man zakkaahaa)

(क़द अफ्लहा मन ज़क्काहा)

Truly he succeeds that purifies it,

यक़ीनन जिस ने नफ्स को संवार लिया

10.وَقَدْ خَابَ مَنْ دَسَّاهَا

(Wa qad khaaba man dassaahaa)

(वक़द खाबमन दस्साहा)

And he fails that corrupts it!

और जिस ने उसको ख़ाक में मिला दिया (यानि अपनी ख्वाहिशात का गुलाम बना रहा ) वह घटे में रहा

11. كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا

(Kazzabat Samoodu bi taghwaahaaa)

(कज्ज़बत समूदु बितग वाहा)

The Thamud (people) rejected (their prophet) through their inordinate wrong-doing,

समूद ने तो अपनी सरकशी की वजह से (पैग़म्बर ) को झुटला दिया

12. إِذِ انْبَعَثَ أَشْقَاهَا

(Izim ba'asa ashqaahaa)

(इज़िम बअसा अश क़ाहा)

Behold, the most wicked man among them was deputed (for impiety).

जब उनका सब से बदतरीन शख्स उठ खड़ा हुआ

13. فَقَالَ لَهُمْ رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا

(Faqaala lahum Rasoolul laahi naaqatal laahi wa suqiyaahaa)

(फ़ क़ाल लहुम रसूलुल लाहि नाक़तल लाहि व सुक्याहा)

But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!"

तो अल्लाह के पैग़म्बर ने उन से कहा : ख़बरदार ! अल्लाह की ऊंटनी का और उसके पानी पीने का पूरा ख़याल रखना

14. فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا

(Fakazzaboohu fa'aqaroohaa fadamdama 'alaihim Rabbuhum bizambihim fasaw waahaa)

(फ़ कज्ज़बूहु फ़ अक़रूहा फ़दमदमा अलैहिम रब्बुहुम बिज़म बिहिम फ़सव्वाहा)

Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!

15. وَلَا يَخَافُ عُقْبَاهَا

(Wa laa yakhaafu'uqbaahaa)

(वला यख़ाफु उक्बाहा)

And for Him is no fear of its consequences.

और अल्लाह को उसके किसी बुरे अंजाम का कोई खौफ़ नहीं है

The story of Prophet Nooh Alaihis salam

Almighty Allah SubhanhuWaTha'ala states in The Holy Quran: "Peace be upon Nooh among all nations. This is how we reward the good-doers. Verily, he was among our true believing servants." There is an entire Surah in The Holy Quran which is named ‘Nooh’. In total he is mentioned 43 times in the Quran Shareef, and his story appears in numerous places in the Holy Quran. Hazrat Nooh (alaihis-salaam) was the great grandson of Nabi Idrees (alaihis-salaam). Between the two there were 10 generations, as it is mentioned in authentic hadith narrated by Imam Bukhri and others.

Hazrat Nooh (alaihis-salaam) was sent as a Prophet to his people after they had started worshipping idols. He was therefore the first Prophet sent for this purpose., i.e. to invite people to the oneness of Allah SubhanhuWaTha'ala and towards Islam. It is said that Hazrat Nooh was fifty years old when he became a Nabi. He lived in Iraq, and that was where he spent most of his time.

THE ORIGIN OF IDOLATRY

A famous and authentic Muslim historian and Alim, Imam Ibni Katheer (rahmatullahi alaihi), gives a detailed account of how idol-worship started in the world. We shall summarize this account for you.

Among the generations that came between Nabi Adam Alaihis salam and Hazrat Nooh (alaihimas-salaam) there lived some very pious people. Some of their names are mentioned in Surah Nooh, such as, Wadd, Suwaa', Yaghooth, Ya 'ooq, and Nasr. These people were saints who were devoted to the worship of Allah SubhanhuWaTha'ala , and they had a large following. When they died, people were very sad and missed them a great deal. Some of their followers cried for days out of mourning. One day, upon seeing the extreme grief and sorrow of these followers, Shaytaan came to them in the form of a human being and offered to draw pictures of these holy men which they could keep in their homes as reminders. This was accepted and soon all of them had pictures of their pious leaders in their homes. They drew inspiration for their ibadat from these pictures and the sight of these holy man lessened their grief. It was a great means of solace for them.

When these followers died, their sons grew up and continued keeping these pictures. However, Shaytaan again came in human form and offered to transform these pictures into images, which he did upon their consent. Later he managed to convince the younger generation, who had no idea why these pictures and images were made, that their forefathers actually worshipped them.

The newer generation started to worship these images, and thus began the evil of idol-worship on earth. The exact names of these pious people, as mentioned above, were given to the idols. Shaytaan kept on appearing to them with new ideas and suggestions, such as asking things from these idols, making dua to them for rain, etc.

As time passed, these images were modified and beautified, and eventually people forgot entirely about Allah SubhanhuWaTha'ala and focussed all their attention on these images. Every generation that came after them, indulged in this form of worship, until Allah SubhanhuWaTha'ala decide to appoint Hazrat Nooh (alaihis-salaam) as a Messenger to save these people from this evil sin.

He therefore invited them to the worship of one Allah SubhanhuWaTha'alas, and to submit to His SubhanhuWaTha'alas Law. Needless to say, this message was rejected, because people were so deep-rooted in idolatry that they were not prepared to forsake their beliefs in these idols. Hazrat Nooh alaihis salam used different ways and methods to explain the truth to them, but to no avail. He spoke to them in public and in private, at night and during the day, and kept on reminding them of the Mercy and Forgiveness of Allah SubhanhuWaTha'ala, but only a handful of people listened to him and accepted his message. These sincere ones who came from poor communities, were called mu'mineen or believers. For the rest, their hatred against Hazrat Nooh oAlaihis salamnly increased.

BUILDING THE FIRST SHIP

Hazrat Nooh (alaihis-salaam) preached the message of Islam among his people for nine hundred years. When the kuffar in those days passed away, they would leave behind a wasiyyat (instructions) to their children not to believe in Hazrat Nooh (alaihis-salaam), but to continue rejecting him. Such was the severity of their kufr. In this manner, every generation exhorted the next to commit kufr against Allah SubhanuWaTha'ala and His Rasool, Nooh (alaihis-salaam).

Allah SubhanhuWaTha'ala then revealed to Nabi Nooh (alaihis-salaam) that now none of his people was going to embrace Islam, except those that already have done so. He was commanded to build a ship, but at that stage the world had never ever heard of a ship. Therefore, he was shown by Hazrat Jibreel (alaihis-salaam) how to construct a ship. Hazrat Nooh (alaihis-salaam) was therefore the first person on earth to build a ship, and through him mankind came to know about this technique for travelling over water.

The Ship

The ship was built according to specifications laid down by Allah SubhanhuWaTha'ala . He built it from teak wood and both the inside and the outside was coated with a layer of tar. The ship was about 138 metres in length, 23 metres wide, and 14 metres high. It had three decks of equal height. The lower deck was for animals, the middle for human beings, and the top deck for birds. It also had a flat roof, and several windows and a door on the side. Hazrat Nooh alaihis salams was shown how to build a pointed bow at the front, so that the vessel could plough through water easily.

It took him fifty years to build this ship. Some Ulema say the reason for this lengthy period was that trees had to be specially planted and grown, then chopped down and cut up for the wood that was to be used in manufacturing the ship. The work on this ship was undertaken and completed in a small but very important and central musjid in the city of Kãfa, Iraq. This was known as the Musjid of Nooh. aslihis salam

The Kuffar in those days used to mock at him and his small band of followers who were assisting him in building the ship. When they were told that a great flood was to strike them soon, they scoffed and made even bigger mockery. For at that time there was a severe drought. Where would floods come from, they thought? Secondly, how would this ship sail when there was no river in sight? But Hazrat Nooh (alaihis-salaam) and the Muslims paid no attention to their jeering and insults. They continued with the command of Allah SubhanhuWaTha'ala to build the ship.

THE GREAT FLOOD

Next to the musjid where the ship was being built, was the clay oven of Hazrat Nooh (alaihis-salaam). This oven was actually a huge hole dug into the ground, in which they used to bake their bread. Allah SubhanhuWaTha'ala informed Nabi Nooh (alaihis-salaam) that when water starts gushing out from this hole, that was a sign of the beginning of the flood. Nabi Nooh (alaihis-salaam) was then to order the believers, who numbered about 80 men and women, as well as animals, to board the ship. When the level of the water rose, the ship would begin to float automatically.

When the ship was completed, the command of Allah SubhanhuWaTha'ala came. It started to rain, and then Hazrat Nooh alihis salam noticed water flowing out of this clay-oven. He immediately ordered all the believers to embark, and took a male and female species of each animal and bird onto the ship was well. The drizzle of rain soon changed to a downpour. Then the rain started falling in torrents. Water flowed from every hole, spring, and fountain on earth. Soon the ship was afloat on high, raging currents of water. It is said that the level of the water rose about 10 metres higher than the tallest mountain on earth at that time! No place on earth was spared. Every area of the world was swamped in this flood and all people drowned, except for the occupants of the ship. The world had never ever witnessed a flood of this nature, nor was such a calamity ever to occur again till before Qiyamat.

• When embarking on the ship, they were commanded to take the name of Allah SubhanhuWaTha'ala, and when disembarking, to recite the praises of Allah SubhanhuWaTha'ala for saving them from disaster. Three sons of Nabi Nooh (alaihis-salaam) were with him on this ship. They were, Saam, Haam, and Yaafith. The fourth son, Yaam, was an unbeliever, so he drowned with the rest of the kuffar. In spite of Nabi Nooh alaihis salams' pleading with him to board the ship, he refused, saying that he will take to the high mountains and be saved. But this was not to be, and he too perished. Three wives of Nabi Nooh were also saved, while the fourth one drowned because she too was among the kuffaar.

The flood started on 10th Rajab, which was the day they all embarked on the ship of Nooh (alaihis-salaam), and it subsided on 10th Muharram. So for six months this ship and its passengers sailed the flood waters. Eventually it came to rest on Mount Joodiy, which is part of a Mountain range in Eastern Turkey, close to the border of Iran. (Today this mountain is named ‘Mt. Ararat’) On this day (10 Muharram) they all got off the ship and Hazrat Nooh (alaihis-salaam) ordered them to observe a fast as thanksgiving unto Allah SubhanhuWaTha'ala (subhanAllah! wa alhamdulIllah to Allah SubhanhuWaTha'ala for each and every one of his blessings and mashaAllah and Allahu Akbar!!! ). Recently excavators have discovered parts of this ship, and some Muslim countries have preserved these parts as holy relics.

AFTER THE FLOODS AND HAZRAT NOOH’S alaihis salams' DEATH

After the floods Hazrat Nooh alaihis salams and his followers started civilization all over again. They built towns and settlements and had to do farming to grow fruit and vegetables. From these 80 believers different languages developed. They married among themselves and produced children. In this manner the world began to be populated once more with only Muslims. Remember that all mankind were destroyed in the floods. Hazrat Nooh (alaihis-salaam) and his people had to populate and develop the world all over again. For this reason Hazrat Nooh is known as the second Adam. Soon thereafter Nabi Nooh alaihis salaam passed away. According to the most authentic reports he is buried somewhere in the Musjidul-Haraam of Makka. His age was 950 years according to the Holy Quran.

THE SONS OF NABI NOOH

The three sons of Nabi Nooh mentioned above were saved from the floods, and they later on became the ancestors of all mankind, the Ambiyaa and their nations.

Asalam Alaikum Everyone

The Story of Hazrat Imam Hassan and Imam Hussain

Hazrat Sayyiduna Imam Hussain (R.A) is the beloved son of Hazrat Sayyiduna Ali and Bibi Fatima (R.A) and the most beloved grandson of Rasoolullah (S.A.W).

He was born on the 5th of Sha'baan in the year 4 Al-Hijri. Our Beloved Prophet (S.A.W) gave the Azaan in his right ear and the Iqaamah in his left ear. He then placed his blessed saliva in the mouth of Hazrat Imam Hussain (R.A)   and made Dua for him.

On the 7th day he was named Hussain and his Aqeeqa was performed. Rasoolullah (S.A.W) commanded Hazrat Bibi Fatima (R.A)   to remove his hair and to give silver in charity equivalent to the weight of the hair.

Hazrat Imam Hussain (R.A) was without doubt a very handsome personality. From his chest down to his blessed feet he was the image of Rasoolullah (S.A.W), whereas his elder brother Hazrat Imam Hassan (R.A) was the image of Rasoolullah (S.A.W) from his chest up to his blessed head. The blessed face of Hazrat Imam Hussain (R.A) was so bright that it would even shine in the darkness of night.

Hazrat Imam Hussain (R.A) was taught by Rasoolullah (S.A.W), Hazrat Bibi Fatima (R.A) and Hazrat Ali (R.A). Holy Prophet (S.A.W) loved Hazrat Imam Hussain (R.A)   due to his piety and pure heart.

The Beloved Rasool (S.A.W) was also aware that the time would come when his beloved grandson would save the Ummah from destruction at the hands of a corrupt and tyrant leader.

Rasoolullah (S.A.W) loved Hazrat Imam Hussain (R.A) dearly. Hazrat Umar Farooq (R.A) said, “Once, when I presented myself in the court of Rasoolullah (S.A.W) I saw that he was walking on his knees carrying Hazrat Imam Hussain (R.A) on his blessed back.

When I saw this, I said, “Your mode of transport is most splendid. On hearing this, the Beloved Rasool (S.A.W) replied, “O Umar, the passenger is also very splendid.””

Hazrat Ya'la bin Marwaa (R.A)   reports that Rasoolullah (S.A.W) said, “Hussain is from me and I am from Hussain. Whosoever has kept Hussain as his beloved, Allah is his beloved.”

Hazrat Jaabir ibn Abdullah (R.A)   states, “I heard from Rasoolullah (Sallallahu Alaihi Wasallam), “Whosoever wishes to see the leader of Paradise, he should look at Hussain ibn Ali (R.A).””

Hazrat Imam Hussain (R.A)   was a very kind, gentle, generous, merciful and Allah-fearing personality. He always cared for the poor and oppressed, assisted the helpless, gave comfort to those in pain and sorrow and showed great love and affection towards orphans. He was the embodiment of the character of his grandfather Sayyiduna Rasoolullah (S.A.W) and of his blessed parents.

His tolerance and patience was also exemplary. This was manifested by the fact that his martyrdom had been foretold by the Beloved Rasool (S.A.W) and even though he was aware of this, he still made Sabr and waited for the Will of Allah (S.W.T) to take its course. Hazrat Imam Hussain (R.A)   was also blessed with bravery of the highest degree and this bravery and fearlessness was manifested on many occasions, particularly during the Battle of Karbala.

The following incidents should give us a glimpse of the exemplary personality of Hazrat Imam Hassan and Imam Hussain (R.A):

Once, Hazrat Imam Hassan and Imam Hussain (R.A)   wrote some words in calligraphy on a blackboard. After they had completed writing, they both told each other that the other's writing was better. They could not come to an agreement as to whose writing was better, so they took their work to Hazrat Ali (R.A)   and asked him to make the decision.

He looked at their work and asked them to take it to their mother Hazrat Bibi Fatima (R.A). She looked at their work and said that the best person to make such a decision would be their beloved grandfather Sayyiduna Rasoolullah (S.A.W).

Both brothers then went to the court of the Beloved Rasool (S.A.W), who looked at their work and said, “This decision will be made by Hazrat Jibra’il (A.S).

Immediately Hazrat Jibra’il (A.S) appeared and said, “O Prophet of Allah, this decision will be made by Almighty Allah (S.W.T).” Thus Almighty Allah commanded Hazrat Jibra’il (A.S) to take an apple from Jannat and to drop it over their boards. The best piece of work will be that on which the apple will fall.

Hazrat Jibra’il (A.S) then did as commanded and dropped the apple over the boards. The apple fell and split into two equal pieces, half on the board of Hazrat Imam Hassan and half on the board of Hazrat Imam Hussain (R.A).

Subhaanallah! This showed that both of their calligraphic writing was equal. It also shows us what excellence has been bestowed on the grandsons of Rasoolullah (S.A.W) that the decision concerning their writing is made in the Divine Court of Almighty Allah (S.W.T).

Once, Hazrat Imam Hassan and Imam Hussain (R.A) had gone outside for a long time and Hazrat Bibi Fatima (R.A) became very worried. She was still thinking about where the children might have gone when the Beloved Rasool (S.A.W) arrived at her home. She immediately asked her beloved father, “Ya Rasoolullah (S.A.W), Imam Hassan and Imam Hussain cannot be found. They have gone out and we do not know their whereabouts.”

Just then, Hazrat Jibra’il (A.S) descended and said, “Ya Rasoolullah (S.A.W), there is nothing to worry about. Both the children are at a certain place and Almighty Allah has appointed angels to protect them.”

On hearing this, Rasoolullah (S.A.W) went to the spot pointed out by Hazrat Jibra’il (A.S) and He (S.A.W) saw that both the beloved grandsons were resting and an angel had one of his wings under them and was shading them with the other wing. The Beloved Rasool (S.A.W) kissed both of them and carried them home to Hazrat Bibi Fatima (R.A).

Once a Bedouin presented himself in the court of Hazrat Imam Hussain (R.A)   and said, “I heard your beloved grandfather (S.A.W) say that when one is in need of anything, then one should request this from one of four persons; either from a pious Arab, or from a pious master, or from a Hafizul Qur'an, or from a graceful person, and all these four qualities are found in you in the highest form.

The reason for this, is that if the entire Arabia received piety, it is through your blessed family, and generosity is your beautiful quality; as for the Qur'an, this was revealed in your home and concerning your gracefulness, I heard your beloved grandfather (S.A.W) say, “If you wish to see me, then look at Hassan and Hussain.””

Hazrat Imam Hussain (R.A)   listened to his words and then said, “I heard my beloved grandfather Rasoolullah (S.A.W) saying, “Piety is according to one's knowledge.” I will thus ask you three religious questions. I have with me this bag. If you answer one question I shall give you one third of what is in the bag; if you answer two, then I shall give you half of what is in this bag and if you answer all the questions, then I shall give you all of what is in the bag.”

Bedouin was very pleased and requested Hazrat Imam Hussain (R.A)   to present the questions. He asked, “Which action is the most exalted amongst all actions?”

The Bedouin replied, “To bring faith in Allah.” Imam Hussain (R.A)   then asked, “What protects a servant from destruction?”

He answered, “In having complete trust (faith) in Allah.” Imam Hussain (R.A)   then asked, “What is that through which a servant attains his splendour?” He answered, “By knowledge which is accompanied with good deeds.”

He asked, “And if one does not have this quality?” He answered, “He should have that wealth in which there is generosity.” He then asked, “And what if one does not have such wealth?” He said, “He should be patient in his poverty.”

Imam Hussain (R.A)   then asked, “And what if someone is not in such poverty (where he is patient)?” The Bedouin replied, “Then he should be struck by a bolt of lightning.” On hearing these answers, Hazrat Imam Hussain (R.A)   smiled and gave him the entire bag.

Once Hazrat Imam Hassan, Hazrat Imam Hussain and Hazrat Abdullah ibn Jaafar (R.A)   had gone together on Hajj. On their way, the camel which was carrying food, water and belongings went astray and was left far behind.

They came to a shack belonging to a very old woman. All three of them went over to the shack and told the woman that they were very thirsty and asked if she could spare them something to drink. The old woman kindly milked her goats and presented the goats milk for them to drink.

They then kindly asked if she had anything for them to eat. The old woman said that the food was not prepared but if they wished to wait, she would slaughter the goat and cook it for them. They thus agreed to wait. The goat was slaughtered and the old woman cooked a delicious meal.

All of them happily partook in the meal, and on leaving they informed the old woman that they were of the Quraish tribe and they invited her to visit them in Medina Shareef, so that they may return her generous favour. The three of them then continued on their journey. Her husband came home later that day and found that she had cooked the goat. He was very angry that she had fed the goat to people she did not even know.

Some time passed and both the old woman and her husband became very poor. They travelled to Medina Munawwarah where they earned very little money gathering and selling camel droppings. Once while she was walking in Medina Shareef, Hazrat Imam Hassan (R.A)   spotted her. He immediately went up to her and asked if she recognized him.

The old woman said that she could not and Imam Hassan (R.A)   explained to her that he was amongst those who stopped at her shack and partook in a meal which she provided for them. On hearing this she was very pleased and she informed Hazrat Imam Hassan (R.A)   of her situation.

Hazrat Imam Hassan (R.A)   took her to his home and gave her one thousand goats and one thousand dinars in cash. He then asked his servant to take her to the home of Hazrat Imam Hussain (R.A). Imam Hussain (R.A)   asked her what her brother had given her, and he too blessed her with one thousand goats and one thousand dinars.

Hazrat Imam Hussain (R.A)   then asked his servant to take her to the home of Hazrat Abdullah ibn Jaafar (R.A). He was very pleased to see her and asked what both Imam Hassan and Imam Hussain (R.A)   had given her. She replied that all together they had given her two thousand goats and two thousand dinars. On hearing this he gave her two thousand goats and two thousand dinars.

The old woman was now very pleased, and took the four thousand goats and four thousand dinars and went to her husband. She presented these to him and said, “This is a gift from that generous family to whom I had fed one goat.” SubhanAllah! What generosity did Hazrat Imam Hussain (R.A)   and his family possess.

Assalam Alaikum Everyone

The Story Hazrat Ali

On Friday, the 13th of Rajab (the seventh month of the Islamic calendar) - which falls on March 31 this year - a momentous event took place.

According to Shia beliefs and as confirmed by some Sunni texts, Fatima binte Asad, wife of Abu Talib, was heavily pregnant and had come to the Holy Kaaba to circumbulate it when she felt labour pains. Suddenly, the wall of the Holy Kaaba cracked open and she entered inside; there she gave birth to a baby boy. To this day, the followers of Ali swear that they can see the crack though it has been filled up since, and they try and touch the wall's surface during Hajj and Umrah.

I, too, have often done the same, despite the objections of the guards posted there, who feel it is biddat (innovation).

It is said that once Fatima Binte Asad had entered the Kaaba, the walls were sealed again and it was only on the third day that the locks on its doors could be opened when Muhammad, the baby’s cousin, came in. Thus, this was the first face the newborn saw, and he was named Ali (exalted).

Ali followed his cousin Muhammad everywhere like a “baby camel” and thus he learnt the lessons of the two worlds. As a young boy, he was the first male to embrace Islam as his religion and Muhammad as the Prophet of God. The first woman was the Prophet’s wife, Khadijah.

Ali was a medium-built man with piercing eyes. He was unusal as he was not only a man of wisdom and scholarship, but also one of the bravest warriors known to the world and a just administrator. As Sir Edward Gibbon said, “He united the qualifications of a poet, a soldier, and a saint; his wisdom still breathes in a collection of moral and religious sayings.”

He is the hero of millions of qawwalis: The most famous being the saying of the Prophet (pbuh)

• Man kunto Maula
• Fa hazaa Aliyun Maula (whoever accepts me as a maula/Ali is his maula too)

We have grown up on stories about Ali’s legendary wisdom and bravery. As a devotee of Hazrat Ali, I would like to share a few of them with you.

His sayings and letters have been preserved in a compilation called Nahjul Balagha or Peak of Eloquence. Whenever I have shared his wise thoughts on social media, it has been met with an enthusiastic response.

In fact, I often use his words to respond to my trolls. Some of my favourites are:  

1. The sin which makes you sad and repentant is more liked by Allah than the good deed which turns you arrogant.
2. Forgiveness is the best revenge.
3. If you succeed in misleading somebody, do not think of him as being a big fool. Rather think about how he trusted you.
4. The moment you start arguing with an ignorant fool, you have already lost.
5. The best form of devotion to the service of Allah is not to make a show of it.
6. Imam Ali once said to his son Imam Hasan, “My son, learn four things from me and through them you will learn four more. If you keep them in mind, your actions will not bring any harm to you: The greatest wealth is wisdom; the greatest poverty is stupidity; the worst is that of vanity and self-glorification; and the best nobility of descent exhibits itself in politeness and in refinement of manner. The next four things, my son, are: do not make friendship with a fool, because when he will try to do you good, he will do you harm; do not make a miser your friend, because he will run away from you at the time of your dire need; do not be friendly with a vicious and wicked personm because he will sell you and your friendship at the cheapest price and do not make friend of a liar, because like a mirage he will make you visualise very near the things, which lie at a great distance and will make you see at the great distance the things which are near to you".

For someone who lived his life by The Prophet’s teachings, Ali was not afraid to adapt to changing circumstances. There is a tradition set by the Holy Prophet that "with the help of hair dye, turn old age into youth so that you do not resemble the Jews".

When Imam Ali was asked to comment upon this, he said that in the early stage of Islam, there were very few Muslims. The Holy Prophet had advised them to look young and energetic, and to not adopt the fashion of the Jews (priests), who had long, white flowing beards.

But Muslims were not in a minority then, theirs was a strong and powerful state, and hence they could choose any style they liked.

When Ali became the fourth Caliph of Islam, he appointed Malik Ashtar as the governor of Egypt. His instructions to him are a statement of good governance and kept in the United Nations as an example. I am reproducing some portions here (translated by Rasheed Turabi):

“Be it known to you, O, Malik, that I am sending you as Governor to a country which in the past has experienced both just and unjust rule. Men will scrutinise your actions with a searching eye, even as you used to scrutinise the actions of those before you, and speak of you even as you did speak of them... 

Remember that the citizens of the state are of two categories. They are either your brethren in religion or your brethren in kind. They are subject to infirmities and liable to commit mistakes. Some indeed do commit mistakes. But forgive them even as you would like God to forgive you.

Do not say: “I am your overlord and dictator, and that you should, therefore, bow to my commands”, as that will corrupt your heart, weaken your faith in religion and create disorder in the state. 

Maintain justice in administration and impose it on your own self and seek the consent of the people, for, the discontent of the masses sterilises the contentment of the privileged few and the discontent of the few loses itself in the contentment of the many. Remember the privileged few will not rally round you in moments of difficulty: they will try to side-track justice, they will ask for more than what they deserve and will show no gratitude for favours done to them...

Unloose the tangle of mutual hatred between the public and the administration and remove all those causes which may give rise to strained relations between them... "

He then went on to give wise advice on how to keep the army happy, how to choose a chief justice, how to redress the woes of cultivators for even if there is a temporary loss of revenue by reduction of taxes it could be made up "in the hour of greater prosperity of the land and enable you to improve the condition of your towns and to raise the prestige of your state".

He advocated meeting the poor and the oppressed periodically in an open conference without armed guards to hear their grievances.

Today, he is mostly remembered for his legendary bravery, and justifiably so.

In the battle of the Trench, the famous Quraish warrior Amr bin Abd e Wud challenged someone from the army of Muhammad to face a duel, which was the custom of war:

“I am Amr bin Abd e Wud, the greatest warrior in Arabia. Is there anyone among you who has the courage to meet me in personal combat?”

No one responded to the giant’s call. When Ali rose, he was stopped by the Prophet, who said, “This is Amr bin Abd e Wud.”

Twice the Prophet stopped Ali, but the third time Ali simply said, “I am Ali ibn Abu Talib.”

Ali’s agility and his quickness with his feet helped him parry the giant’s blows. Ali also had the famous double-edged sword Zulfiqar in his hand. The Zulfiqar was to become one of the deadliest swords in myth.

Soon, Ali had Amr flat on his back, on the ground. When Amr could not break Ali’s hold and rise, he spat on his face.

Ali, who had been lowering his dagger on Amr’s throat, rose, took a step backwards and sheathed his weapons. When Amr then jumped up (to retaliate), Ali swung the Zulfiqar at him and killed him.

He then went back to The Prophet. Muhammad asked, “O Ali! Why did you step back when you were just about to kill Amr?”

“O Messenger of God, just as I was about to run my dagger on his throat he spat at me and abused me. If I had killed him, then it would have been a personal revenge as I was furious. I had to overcome my rage and so stepped away. I wanted to kill him only for the sake of and in obedience to Allah’s commands.”

Cries of triumph could be heard from the victorious army:

La Fatah Ila AliLa Saif Ila Zulfiqar (Truly there is no victor like Ali/ And no sword like the Zulfiqar).

Note: There are many dates given for Ali’s birth, but as it is recorded that he was born on a Friday, it has been narrowed down to 16 BH - the year 13 Rajab fell on Friday. This date has been fixed as July 17, 607 CE, according to Kitab Maqtal Ali by Abu Mikhnaf, originally published 156 AH/773 AD; from which Ali Ibn Abi Talib's birthdate was replicated by IMAM (Imam Mahdi Association of Marjaeya) Cultural Publication; Volume 2, Issue 5.